For the beginner

Recommended reading to keep beginners on their mats.

Pain has left the building.

We use a scale when trying to have people describe pain to us. On a scale of 1 to 10, ten being the worst pain you have experienced and 1 the least. Right? You are all familiar with this? It seems to be that human beings are in pain a good portion of their life. Just spend a little time watching T.V. commercials or flip through a magazine, advertisements abound for the latest pain remedy. Or read the reports on people being addicted to pain pills that they so easily got from their doctor. Are we really just falling apart at the seams? Are we really abusing our bodies that much? That depends on how you define abuse. I think it’s abusive to sit around all day in barely lit rooms with your longest walk being to the kitchen to refill your Mountain Dew that you are using to wash down your cholesterol medicine. Then the heartburn pill you’ll take later because you did nothing to aid your body in the process of digestion just after you finished off a box of Captain Crunch. This is the worst kind of abuse. Running a marathon hurts, I know this first hand. It hurts during and for about two days after. You can loose toenails, during your training and tragically men can have their nipples rub raw if they don’t wear the right clothing during the 26.2 miles. But this is not abusing the body, this is raising the bar. Dare I say, it raises the pain threshold.

Should I be so bold as to talk about pain? Aren’t there yogi’s out there telling you to avoid pain? Isn’t your doctor prescribing things for it? Well maybe if we all worked a little on raising our pain threshold, we wouldn’t be a society addicted to anything other then raising the bar on our expectations for life, instead of settling for this belief that the human body is a place of suffering. But don’t worry, there’s a pill for that.

I know pain first hand, and not just from running 4 marathons. I ruptured L5/S1 about 5 years ago. By the time I finally went to the doctor for it, he said to me “I am not sure how you drove yourself here and your walking around, this is a pretty bad rupture.” It was excruciating for about 3 weeks. I didn’t sleep much at all, or for that matter sit still. As there wasn’t a single comfortable position for my body. But I was pretty damn determined to not be cut open. I never even took any steriod shots which is another popular form of treatment. I was going to, if I could stand it, wait this pain out, and I did. With a year of no running and a slow steady creep back into my yoga practice, with the appropriate backward bending, back strengthening plan. I am as good as new. Probably better because I learned a lot about myself, anatomy and the way to get it right. Don’t get me wrong, it wasn’t as easy I am making it sound. I cried a lot, I was angry a lot and I had setbacks through out. Ultimately I never took anything more than advil, breathing and exercise to heal.

I remember back in my first year of yoga my teacher saying “yoga raises our threshold to pain.” I remember thinking, “well that sounds strange and what would be the benefit?”. I remember the asana it came up in relation to, Ardha Baddha Padma Paschimottanasna – half bound lotus forward fold. When I came to yoga I had been running for about 14 years, so I was pretty limited in range of motion. So when I would try and put my foot in the proper place it would inevitably feel like it was cutting my quadriceps muscle in two. That skinny, knife-like boney edge of my foot not tucking high enough up on my thigh would cause me to wince in pain. Shouldn’t we bail if there’s pain? No, not if it’s something that you can breathe through. Most discomforts can be dealt with this way. If you can stay in the place of dis-ease and experience change, then do. YES, there is pain you need to move away from, but not all pain should be avoided.

Trikonasana - triangle posture.

Trikonasana – triangle posture.

I’ve heard yoga teachers say if there’s pain you’re doing the pose wrong, what if it means you’re finally doing it right? If someone told you you were going to be comfortable while doing yoga they were wrong. It’s about being uncomfortable and dealing with it. I have seen countless triangle asanas, and I guarantee you, until I come up behind them and fix them, they aren’t feeling anything except the effort of holding themselves up, no discomfort, no change, no enlightenment. We need to shine a light of awareness on areas of our body that have become dull, detached and not put to good use in a while.

We use the word pain too freely in society. For most instances it’s just discomfort that can usually be lumped into the “This too shall pass.” category. There is a great expression “pain is weakness leaving the body.” Ahhhhhh, that to me is the most truthful statement there is about pain. Being able to handle discomfort and pain better makes us less reactive and hopefully more responsive. It lengthens our fuse. It’s good to have a long fuse before you blow up. If we all had longer fuses the world would be more peaceful. It wouldn’t be filled with so much vengeance. The more I am uncomfortable in yoga, the more comfortable I am becoming in life. The more I raise the bar of what I am willing to tolerate, the more opportunities it’s giving me to grow. I want to go to the grave with a worn out body. One that lived each day being surprised by what I was really capable of.

It is possible to get injured doing anything physical with our bodies or emotional with our hearts. Each of these injuries leaves a little scar behind that creates a pathway in the neurosis of our mind. Yoga, by moving us towards our pain helps change this pathway and wipe out the residue of that experience. There comes a moment in yoga, and it’s a golden one with each and every pose you are struggling with that you will be able to say “Pain has just left the building.” It’s never a coincidence to me that the word exercise and exorcism are so similar. Because exercise does release some of our demons of fear, pain and weakness, leaving us feeling pretty cleansed of the things that were holding us down. Give it a try, come to your mat, find the edge where you question “what the heck am I doing?” again and again and just see what happens. Don’t fear what you haven’t even experienced yet. Only fear missing the opportunity to grow.

Never fear what might come out of you. ROAR!!!

Never fear what might come out of you. ROAR!!!

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Ripe for the pickin’.

Do you remember your graduation from pre-school? Do you remember all the excitement about starting out the next year at a new school? Each year working your way up to the eventual end – graduation from college. Is it that there is an eventual end that keeps us on track? Is it knowing that at some point we will be given the reward of a title that allows us to keep our nose to the grindstone? What if there were no-end? If there were no diplomas, would you still work as hard as you do and for as long? Is it possible you would work even harder for less – less acknowledgement, less status, less pay? It seems as the human species goes, we do well with things that are going to end but we do terribly with things that have no end. If I told you that you only needed to do backbends 50 more times before you could spring right up out of it to standing, would you be willing to do 50 more? What if I told you it was going to take 100 more backbends, or 500 more? Would you still be as willing to do them? What if I told you all you were ever going to get out of yoga is a better night’s sleep? Would you do it, would you stick with it? I find the hardest part about yoga for some people is the endless effort that is needed without knowing what the results will be.

The most difficult sutra for a yogi says “Abhyasa vairagyabhyam tannirodhah” – Practice without attachment to a particular result. But if we are putting forth effort, aren’t we aiming for a particular result? Well, how do we practice with out attachment? We must practice patience. I do believe you will ultimately get any result you strive for with enough due diligence. In the same way that you eventually do get to enjoy a nice glass of wine. But keep in mind that wine was first a grape, or even further back a seedling. The process of making a good glass of wine takes a while. If you just consider alone the fact that it takes about 3 years to make a productive grape vine. Let’s not forget about all the TLC that is needed in that three year process to keep that vine healthy, pest free, frost free, drought tolerable, etc. Add to that how the soil had to be cultivated before the germinated seeds could be planted. Then of course, there is the harvesting, smashing, fermenting, bottling etc. It takes from 1 year to 5 years to make a bottle of wine, the extreme being 20 years with reds. If people were only willing to put that much time into their yoga practice. Just think of the limitless potential you could experience by allowing yourself time to mature into a yogi.

Patience. If you try Padmasana before it's time you might risk injury.

Patience. If you try Padmasana before it’s time you might risk injury.

A three year yoga practice could be like growing your deep roots and vines before you are ready to produce a mature fruit ripe for the picking. During that 3 year period processing what you’ve learned. Then you might be ready to be picked, pruned and overall cleansed of the fruit that might be weighing you down and that can be turned into something better. But even then, you might need to sit and contemplate your next phase of yoga, just like wine sits in the fermenting process. You must discard the waste before you can take on a new form – going from your solid state to a liquid state of being. In yoga, we are trying to become more fluid, to become sweeter, to become better with age. Each of us has the potential to add to this world something unique, something that comes from a good exploration process. If we walk away from yoga before the process has had time to really set in, we would be missing out on all the colorfulness that yoga brings to so many. With enough yoga we do become a lot like a red wine. Where it’s hard to get the stain of yoga out of our hearts, just like it is hard to get the stain of red wine out of carpet. Yoga leaves an impression, and a strong one at that, when practiced for years, not months.

Wine doesn’t make it to your lips without having a heritage. Most vineyards are centuries old. The craft being passed down from one generation to the next. The craft being refined with each year by experimentation. From when to pick the grapes, to what to add to the soil, to how the climate produced a specific result. When you are part of Ashtanga yoga, you become a part of that heritage. Yogis before you have experimented. They have refined the craft of Ashtanga yoga. You automatically get an umbilical cord to India. Just like wines have a particular flavor when they come from a particular region, you automatically step into a family tree with the great, great grandfather figures of Ashtanga yoga – Ramamohan Brahmachari, Krishnamacharya and Sri K. Pattabhi Jois, Tim Miller. As each year of your practice goes by, you are becoming a bigger limb on this old, amazing family tree we call Ashtanga yoga. You are fertilizing the soil for the next crop of yogis.

So give yourself time. Don’t be in such a hurry. Be still. Stand in the sun. Receive from the earth what it has to offer. Be gentle when you prune back what you no longer need. Squish out all the flavor that yoga is giving you, and be willing to share it with others. Don’t hold back and don’t be shy to have your own unique flavor. Yoga makes us ripe for the picking. You just never know when you will be picked in life and for what cause. You might get picked to be a mother, you might get picked to be a cancer survivor, or you could get picked to be a civil servant, or picked to write a great novel. Whatever it is you get picked for, yoga will make you humble, sweet, patient, generous and RIPE.

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Shine a light Playlist

Harder Than You Think 4:10 Public Enemy
Stompa 3:42 Serena Ryder
Shine a Light (Flight Facilities Remix) 5:15 The C90s
Anything Could Happen 4:46 Ellie Goulding
Emma (Bachelors of Science & M3 Dub) 6:01 Dirty Vegas
Lovesick (Instrumental Version) 3:16 Lindstrøm & Christabelle
Deep Forest Green 3:59 Husky Rescue
Mushaboom (Mocky Remix) 5:01 Feist
Fast Lane (Black Grass Refix) 4:17 Husky Rescue
Whispering Wind 6:03 Moby
Explosions 4:04 Ellie Goulding
Amnesia 6:37 Dead Can Dance
New Light of Tomorrow 4:53 Husky Rescue
Joy 3:14 Ellie Goulding
Summer Sun 3:52 Chris Coco
Mogadishu Blues 2:54 Hans Zimmer
Dead In the Water 4:44 Ellie Goulding
Blueberry Tree, Pt. 1 2:36 Husky Rescue
It’s Gonna Be OK 4:46 Anders Osborne
Humility and Love 6:21 Christopher Young

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SURPRISE!

13 years of practicing Ashtanga yoga, whew! Is that a good thing? Is it worth celebrating? Absolutely. How did I celebrate it? Well the same as I do everyday, by unrolling my mat and doing another practice. No cake with candles, no party hat’s, no invited guest… just me, myself and I. But wait… if I have done thirteen years of yoga is there any “I” left? Yep. I haven’t transcended the ego yet. But do I really want to? No, it’s what gets me on my mat. It’s what gives me the courage that a weaker ego might back away from. I still believe my potential is limitless. I still believe, even though 13 years older, that I can do more then I could at 28. So that’s what makes this worth celebrating.

I was told by my teacher years ago that I should always remember my first experience with yoga and always remember my first teacher. What I have learned from that advice is it will keep you humble. As you practice, you automatically improve. That is only if you practice consistently. As the late, great Pattabhi Jois would say “Practice, practice, practice…all is coming.” With so much improvement it’s possible you can lose sight of the place you started. It’s kind of like that Oscar winning moment for an actor where they thank their high school drama teacher. Where we start, is our anchor. We are aiming for buoyancy in yoga. Our ego more than anything else needs to stay tied down, or it can carry you away. It’s a lot like those buoys in a harbor that are markers to tell the ship where the channel lies.

Me & Tim, Yoga on high, Columbus, Ohio - 2005.

Me & Tim, Yoga on high, Columbus, Ohio – 2005.

People in your life can be great buoy markers. People that have inspired you. People that keep you on the right path. Kind of the like the bumpers in a pin ball game, keeping the ball in play. Hopefully the company you keep are people that keep you on the right track and also keep you humble and grounded. This is why one of my buoys is my teacher Tim Miller. He knows just the right dose of guidance to provide each dedicated student, and he is not over indulgent in handing out compliments. You have to earn his respect and you might not even know when you get it. But he did this one thing that led me to believe I had earned his respect. He remembered my name, time and time again, even if it had been a year since I last saw him. It’s no easy task, I am sure, to remember his students names. He travels all over the world teaching workshops. And he still teaches a full-time schedule at his own studio. But yet every year, I head back to study with him, he remembers my name, where I’m from and even what some of my problem asana’s are. This has always inspired me and I try and emulate him. (www.ashtangayogacenter.com)

Some of my other buoys are my dedicated students that show up again and again and that live some pretty crazy, busy lives. Yet they unfurl their mats day in and out. These are the students that bring good vibes into the space. These are the students that want to grow, that don’t accept “no” from their bodies, or minds for that matter. The ones that lay down a path of hard work that ultimately gets them to their yoga aspirations.

Me & my grandfather -  1983.

Me & my grandfather – 1983.

My grandfather was another great buoy, even though he is no longer of this world. His example inspired me. He never complained, yet he probably had things to complain about. He had an 8th grade education, held down two jobs and raised 4 daughters, half his life by himself, as his wife died young. He built his own house with his own hands and lived in it for 60+ years. He tended an acre land for a garden to feed himself and his family. He lived through the depression and appreciated everything in his life. He always dressed impeccably, darned a hole in his sock and polished his shoes. He made me once sit at the dinner table until I finished my dinner and I learned to appreciate what I had been given.

Georgia Marathon, 2010

Georgia Marathon, 2010

My mother is also one of my bumpers that keeps me on the right track. She gives so generously to others. She is always, sewing, cross stitching, knitting, baking something for someone. Things made from her love of these hobbies, as well as the enjoyment it ultimately brings the recipient. She, like her father, cooked 98% of all meals we ever ate as a family. No microwave, no frozen entree, food that is fresh and healthy. My mom always made me go to school. I ended up graduating with perfect attendance through all 14 years of education. My parents didn’t let me walk away from commitments. My Dad believes in seeing things through and that hard work and persistence pays off. They are why I have finished 4 marathons, and only missed a handful of yoga practices through 13 years. I was raised by a hard working family. Hard work doesn’t scare me. If anything, it motivates me because the reward at the end, I do believe, is greater. Hard work will always reward you with self esteem. You can not lose from hard work, you can only gain.

These are the people I celebrate every time my yoga anniversary comes around. Maybe I should bake them a cake, put on a party hat, and invite them over to celebrate my anniversary. But since some of my buoys can’t be where I am, and vice versa, I just hold them in my heart for the whole month of February. Is it a coincidence that yoga came into my life the month of february? The month of love, the month that celebrates the heart? I think not. I love yoga! I fell in love my very first class, and more and more each day. Even the bad days. This is the month for me to be thankful for the people that gave me what is necessary to take the long road, and not look for the short cut. Have you ever thought who you’d like to have over to dinner to say thanks to? Have you ever thought about what you would say to them? Is “thanks” enough? Does it encompass what you feel? I recently read a great anonymous quote that said ” You haven’t really lived until you have done something for someone that can not repay you.” These people I cannot repay, at least not in dollars. But I can repay them in respect and admiration. I can also repay them in behavior by carrying on some of the great morals and ethics they taught me and being an example to others.

I’m looking forward to celebrating this anniversary every February. I am very thankful to the one person I had a dinner conversation with 13 years ago that said to me the same thing I have said to many people since…”Yoga is not what you think. It’s not just stretching, just give it I try. I think you’ll be surprised.” He was right. It’s not what you think, it’s so much more than we can even imagine. 13 years in, it’s still surprising me.

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The Yoga Assembly

I remember how exciting assemblies used to be. All that Rah! Rah! Rah! stuff. When I was growing up, my school would have assemblies for the big rivalry match of all our school’s major sports. They were usually on a Friday and we would be released from class early so that we could attend. The requirements were to wear our school colors and bring your team spirit. The marching band and the cheerleaders would guide us through the school motto and school song. There would be speeches, positive affirmations and some group chanting of the school motto. This doesn’t sound that different from a  gathering at an Ashtanga yoga studio. But instead of using the word assembly, yoga calls this a satsang. By the end of a good old fashion school spirit assembly and a modern day yoga class you have achieved the same goal, which is to have a group of people resonating the same idea – team spirit, or “We are all in this together!”

I’m lucky that I have the opportunity to teach yoga on Friday evenings and that the people I get to teach are some of the most dedicated people I know. I always joke with them by saying I love my friday peeps way better the the monday people, even though a lot of the time they are the same people. The friday crowd has passed on all other possible friday night invites, so they can get their yoga groove on. I mean, it is Friday evening after all, right? The class starts at 5:30 which seems to align with the assembly idea. They have to release themselves from work a little early so that they can assemble with their yoga satsang. We have so much fun in this class. By the end we feel united in the belief that yoga is a great way to start the weekend and a great way to let go of the past week. This group of people seem to support each other like no other.

Second series at The Practice Space, March  2008.

Second series at The Practice Space, March 2008.

I’m sure we could look at the word assembly and see it synonomous with congregation, or a collective. That whenever you gather a large group of people together hopefully the undertone is that you realize you have something in common. Which naturally raises the energy vibration of such a gathering. I have taken many trainings with my teacher Tim Miller over the years. People come to his trainings from all over the world. I have practiced alongside people from Sweden, Japan and Australia, as well as Florida, New York and Oklahoma. By the end of these two week trainings I’ve made many friends, comrades in the journey of ashtanga yoga. One idea unites us all. Once in the yoga room practicing together, we become like one gigantic lung, one breathing vessel. Creating prana for all of us to share. Prana is called the life force so when people make the joke, “Let the force be with you.”, it’s actually a very true statement. In a mysore practice with 30+ other ashtangi’s, no-one is talking, there is only breathing and movement. Yet it feels like we are having a conversation. This must be the language of love. Our love for ashtanga yoga, is our unspoken language. No one is talking, everyone in the room is working hard, but yet there doesn’t seem to be a shred of animosity or jealousy, even though the skill level in ashtanga yoga can vary greatly. There just seems to be harmony. This is the same thing the football coach, track coach and school principal were trying to get us to embody at that school assembly. We are better united, then we are divided. We can get further when the company we keep has a unified philosophy.

There is another interesting element to this type of gathering that I recently stumbled upon. I was picked to serve on a criminal jury trial. The experience was rather sad and depressing but ended up providing me many new insights. One of those was this: strip people of all their identifiers like suits, degrees, jewelry and coiffed appearance, and you realize that you can always find you have something in common with each other. As I was at the  gym where I teach most of my yoga, a few weeks after the trial I noticed the prosecuting attorney, as well as the the judges clerk, working out at the gym. What I realized was this… the gym is a great place to join people together even though in our outside responsibilities we are very different. As I saw the prosecuting attorney exercising in her plain white tee and black pants, I realized in this environment, we have no labels. We are all just congregating for our better health. In a yoga room there are no mothers, brothers, housekeepers, landscapers, lawyers, rich, poor, infertile, adopted, fashionable, smoker, alcoholic, and so on and so forth. It’s as if the playing field were leveled back to the most basic truth. Which is we are all human and we mostly all have the same parts. That without labels and identifying responsibilities we are equal.

If your teacher is a good teacher, he or she has learned to teach a great class, no matter the reason that each student is there. They shouldn’t teach a better class to a lawyer, than to a housekeeper. You don’t favor the tall over the short and you don’t draw attention to the mother, over the motherless. We are a satsang; a community of people that ultimatley  agree that yoga is good for us. Which is why each person wakes up in the morning and packs their bag with yoga clothes and a mental commitment to get it done, whether they struggle or float gracefully thru the sequence, wether they can do headstand (sirsasana), or sit in lotus (padmasana), whether they can stay the whole hour and a half, or just an hour. Take off the make-up, the fancy or ragged clothes, jewelry, pull back the highlighted or dull hair into a ponytail, with your beach towel or your yogi toes, no phones, no degrees, for the most part no apparent differences, and no openly different opinions (no doubt the opinions and labels vary widely). These things aren’t necessary to practice, you never need to know them. All you know is the person to the left of you wanted to do yoga today. The person doing backbends behind you, wanted to do yoga today. The person taking early savasana, wanted to do yoga today. So yoga has done it’s job, it has united us, yoked us together. It has assembled us, in more ways than one. We have congregated under the same roof, under the same sun, and under the same belief that yoga is good for us. Wether practicing in Japan, Portland or a tiny town in Boardman, Ohio, yoga works. If you have ever wanted to be apart of something that has no prerequisite, this is it. You can be a Democrat, Republican, Buddhist, Episcopalian, third child of eight, high school drop-out or cancer survivor. All accepted and invited, no questions asked. Really. The only underlying question is “Are you willing?” Because when you are “We are all in this together.”  We are all the same.

So, atha yoganusanam. Samastitihi!

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Ordinary happiness.

Happiness is a part of you. It’s always there, you’ve just forgotten where to look. It’s a lot like a cat’s tail. It’s always there, yet one day, they turn around and are surprised to see this “thing” moving. So they start swatting at their own tail. Dog’s do it too, running in circles chasing their tail. Not realizing that their tail is a part of them. Then when they finally do catch their tail they don’t seem to know what to do with it, like the way people don’t seem to know what to do with happiness when they find it. Some people have been telling themselves the same depressing story of their life for so long they don’t know how to live and embrace anything other than what they have convinced themselves of. They’ve caught their own tail and now don’t know what to to do with it.

This can be a similar problem to the way some people believe the 8 limbs of yoga work. Or better yet the way karma works. Karma and the 8 limbs of yoga are not linear. It’s not if I do this…I will get that. We live in a culture strongly based on immediate gratification. Life can be like that stick at the amusement park that tells you when you are tall enough to ride the ride. We have to experience growth first, before we can have some of the things we want in life. No amount of standing on our tip toes will solve the problem. It’s just not time, we are not ready yet. Understand that if you rode that ride now your life would be in danger. Somethings we are just not ready for. Are you really ready to be happy?

I once experienced very linear karma but in most cases it’s more of an accumulative thing. This lady was riding my bumper at 6:00 in the morning down a two lane road. She decided to pass me crossing the double yellow line and was immediately pulled over by the cop that was behind her. She was so focused on where she needed to be, that she forgot to focus on where she actually was. But in most cases doing the right thing, the good thing, won’t pay off in some immediate result. But there will come a day where those right actions will leave you right where you are supposed to be .

If we are always focussed on where we are going instead of where we are, we miss the joyful moment that is unfolding right in front of us.  What makes you think you are not happy right now? Is it that someone else’s happiness looks different than yours? Is it that happiness didn’t show up on your timeline? Is it that happiness didn’t have enough bells and whistles for you? Is it that no one is there to witness it? A lot of the time we are happy, we just won’t admit to it because there is no audience. There is no one there to congratulation you for your happiness. The truest kind of happiness is the happiness  you can experienece in your most ordinary moments. These are the easiest moments, but we seem to label them the least worthwhile. So many times we are laying our happiness on the behavior of others. If they would only do this, show up here, give me that, tell me this, I’d be happy. How can happiness be based on so many conditions? Aren’t you the only one responsible for your happiness?

Happiness is already there, just let it out.

Happiness is already there, just let it out.

This is why I love a good home yoga practice, and why usually I find so much happiness in it. The only person I am counting on in that practice is myself. The only person I could let down is myself, if I don’t do the practice. But most times I find that once far enough into the practice, whether its going good or bad doesn’t seem to determine my happiness. What I usually experience is my happiness comes out of being grateful that yoga is in my life, and that I’m well enough to practice. I’ve gained enough experience to realize a good yoga practice isn’t made by its outward appearance but more so by what you get for your effort.

Happiness doesn’t come wrapped in shiny paper with a bow around it. If you’re looking for happiness to look like a party and that you are the guest of honor, don’t hold your breath. Instead breathe (prana) into the life you have that’s just wrapped up in the ordinary things, and stop chasing your own happiness tail. Happiness is all around you, and available to you when you stop demanding it look, act, and behave a certain way. And if your not getting the happiness you feel you deserve maybe you should start telling yourself a new story or take another look at the story you already have. But remember, your happiness tail isn’t going to be attached to someone else’s bottom. Thomas Edison’s once said “Opportunity is missed by most people because it is dressed in overalls and looks like work.“, you  might say this of happiness as well. Happiness is independent, and we all already have it inside us.

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The hamster wheel of my greed.

I just passed my year mark of writing my blog. Geez it went fast. I am pleased that I stuck with it, even though at times I was doubting myself and finding it hard to create space to do it. But since it’s another new year, essentially another circle around the sun, I’m left with that reflective feeling. Which naturally pulls me to the place of gratitude. I am so thankful that people read my blog. But I need to keep the reality in sight that I’m not doing it expecting thanks. I’m doing it to hold my feet to the fire and to challenge myself by doing something that makes me uncomfortable.

There is nothing comfortable about writing for me. You all know why and that is because we all have a harsh critic that lives inside our head. No matter the activity, there is always a voice available to bring down the gavel of whether something is good or bad. Even without that voice, there is always the available sound of silence, where you can hear the crickets rubbing their legs together while you wait for the social media world to respond, waiting to hear that someone likes your blog, so that you are validated as a blogger. But if you look around you’ll soon pick up on the vibe that now a days there is nothing original about being a blogger. Everyone can do it and many do.

So, I remind myself that even though it’s nice to receive the support, it’s not the reason why I blog.  I blog to sharethe knowledge I have gained on my yoga mat. And yes, I do blog so that I can put things on paper. These are my ideas that I find worthy of exploration. I definitely do this to see an idea to its end. However, I have found that often times my ideas have no end, and a very poor beginning. I often find putting an idea on paper to be intimidating.  The whole sharing thing too, really rattles me. The process of sharing can really bring up stuff. I found myself a few years back getting ready to host a teacher training on yoga. As I was getting information together, I found myself confronted with my greediness (Aparigraha). That I didn’t want to share what I thought to be some of my greatest insights, cues and ideas behind yoga. I wanted to hang onto these secrets that I felt I had come to on my own merit of hard work. I found it hard to release these things that I felt were my personal gain from yoga, instead of seeing them as my personal contribution to yoga. I had this fear that if I gave up my secrets that I’d be helping someone else get ahead of me or they’d come about it easier than I did. That doesn’t really make me sound all that nice now does it? No, but it does make me sound human. That voice in my head  saying “I must get ahead, I must get ahead, I must get ahead!” – little does that voice know that because of greediness, it’s  a lot like running in place on a hamster wheel. You can not get ahead until you stop grasping things so tightly. So, I had a moment where I guess I got tired of holding onto all my secrets, or maybe I came up with a new angle of how giving away all my secrets would get me ahead, or maybe, I hope, I came to a place where I ditched the “I” and came on board with the “we”. That in helping other people grow, you grow as well.

5 simple words that changed me.

5 simple words that changed me.

What you get out of “we” and not “I” is growth. I started sharing some of my insights with the new eager yoga students and I found that in my sharing, I grew. That the actual holding on was holding me back. It was in the letting go that I changed. Recently a saw a funny magnet that read “Let go or be dragged.” When I read that it was like my Wiley Coyote moment of getting hit in the head with a anvil. It spoke of my behavior louder then anything else has. It was 5 tiny words. “Let go or be dragged.” See, I’m a grasper. If I were going to admit to you my dependency… it would be GRASPING! I grasp, and I grasp to things tightly. I do this out of comfort. The comfort you feel by staying the same. The definition of same/saym/ •adj. 1.unchanging 2. unaltered 3. constant 4. monotonous. Even though monotony might give you comfort, you might also come to realize it makes you boring, predictable and dull.

One of the reasons I am still so addicted to yoga is because it has changed me. My body and mind are different. Everytime I’m on the mat something new springs up. Yoga, when practiced  is a lot like a river. When you stand in a river the water touching you is always different, because there is movement. It’s never the same water twice that passes over your feet. That’s how yoga feels to me. Even if while practicing I’m resisting change, it is inevitable because of the movement the practice is facilitating. When I started to see this I became more willing to let go. To let go of ideas, to let go of the tricks I figured out to do a pose more gracefully, to let go of things I felt only my ears had heard from my teachers. How did I  let go of my grasping? I shared as much as I could with those (9) first time yoga teacher wannabe’s. Now I do it every time I teach, by not holding anything back. By being an open vessel of information. Is all my information right, well for me it is, because it has worked. That doesn’t make it absolute, it just makes it one path, or maybe a better way to say it is my ideas are just one river you could take to flow into the great ocean of information on yoga. Sharing will change you. It’s uncomfortable and makes you feel vulnerable, but it has movement and that movement will take you places. Places you never thought you would go.

So I’ve done it, with blogging I have found another way to grow, to change. I’d like to “thank” WordPress for making it easy for me to grow. I’d like to thank all the people that jumped into my river to feel the rush of movement in their own lives by opening up their mind to my ideas. Each and every person that has read, liked and or commented on my blog has taken that little step in sharing and I’d like to say “thank you”. It means the world to me that you share your thoughts. I hear them, value them and I use them to help me keep growing, to keep pushing through how uncomfortable I feel sometimes putting my words on paper. Thank you for helping me to grow, for helping me to let go so as to not be dragged.

The first 9 ladies I shared my growth with. Julie, Rachel, Jodie, Stephanie, Beverly, Janet, Polly, Christina, Me, Gwen.

The first 9 ladies I shared my growth with. Julie, Rachel, Jodie, Stephanie, Beverly, Janet, Polly, Christina, Me, Gwen.

Categories: For the beginner, My viewpoint | Tags: , , , , , | 1 Comment

Bruce Lee would have loved Ashtanga yoga.

Surrender and come out with your hands up. That would be some great advice for how to begin a yoga practice. Surrender…ekam, inhale! There’s a lot of talk about surrendering in yoga, but I find that it is a concept that people can’t seem to grasp the meaning of. I have seen two very different types of people in yoga – those who try to force the body to surrender , with inappropriate effort, while paying no attention to their mind. Then you have those that seem to walk through the door already surrendered. These are the one’s that move their body around like limp noodles in yoga, while also paying no attention to their mind. Surrendering in yoga is not a physical act, but a mental state.

Yoga sutra 1.12 says “a steady practice, with non-attachment will stop the mind from fluctuating.” -   Abhyasa vairagyabhyam tannirodhah. Bruce Lee, a great Martial Artist said that exact same thing this way:  ”Any technique, however worthy and desirable, becomes a disease when the mind is obsessed with it.” Or he said it another way  ”learn the principle, abide by the principle, and dissolve the principle.” He is saying, let go of everything you know, be open to what you don’t know. Now, there is this other  suggestion that is a short cut,  sutra 1.23 ” Isvara pranidhanat-va” – Or the goal can be obtained by surrendering. But sadly, the problem with surrendering is people take it to mean giving up, which seems negative. To give up, means that you are no longer moving forward. Stagnation is not the answer. Surrendering still creates movement, just not in a predetermined way.

I think of surrendering as giving in. Giving in, in yoga, is like going down the rabbit hole in Alice and Wonderland. The garden is a representation of your mind, your “citta vrtti”. You must go into the garden/mind to explore what is in there. Yoga is the exploration of the mind. The mind has a lot of contradictions. Remember, at first Alice was too big to fit through the tiny door to the beautiful garden, so she drank from the glass and shrunk. But then, she was too small to reach the key on the table to unlock the tiny door to the garden. Too big/too little, too tight/too loose,  too strong/too weak; in one yoga class you might experience all of these contradictions. The way to not be plagued by these contradictions, is to be like water, to surrender.

Surrendering in Ustrasana.

Surrendering in Ustrasana.

Giving in, is what water does. Bruce Lee said “Be like water making its way through cracks. Do not be assertive, but adjust to the object, and you shall find a way around or through it. If nothing within you stays rigid, outward things will disclose themselves.” By going inward with our attention, outward things start to make more sense. But, if we look outside to understand what we feel on the inside, it doesn’t translate. If you approach yoga this way, it becomes dangerous. It’s what happens to people when they take everything that their teacher says to heart and they never question it. That is just regurgitated information. You have to question what you hear, and look inward to see if it resonates with your truth. You must always stay individualized in your practice and never surrender to someone else’s information. Surrender to the translation of  the information. Take what you hear and feel, then dissect it until what’s left has been authenticated. Authenticity in your practice is when the truth has been established. Keep this yoga sutra in mind 2.36 “Satya pratisthayam kriya phala asrayatvam” – For one established in truth, the result fits the action.

The steel inside of  buildings has to give, the tires on our car’s have to give, the clothes we wear have to give, the trees in your yard have to give. If things don’t give, they break. To surrender, or to wave a white flag means that two opposing entities want a truce. It’s time to negotiate. I’ve always said that in yoga, your breath plays the role of negotiator. The breath is aways trying to be neutral to the opposing energies. We tend to come to yoga fairly exhausted because we are constantly being pulled in opposite directions, like when our work responsibilities butt up against our desire to play. This will create a feeling of conflict. So what better way to resolve conflict than to call a truce, to surrender and negotiate. Yoga helps you figure out what it is that will make you feel at peace, no longer conflicted. The physical practice of yoga will take your body back and forth between flexion and extension, between inhale and exhale. With this, you will start to find the balance point. Not contraction, nor relaxation but the two energies in harmony. Having both energies in harmony gives the body adaptability; fluidity like water. Water adapts to the shape of a glass, bottle, or bucket that its contained in.  You can either do the asana, or you can BE the shape of the asana.

Surrendering is also the process of letting go. Bruce Lee said ” In building a statue, a sculptor doesn’t keep adding clay to his subject. Actually he keeps chiseling away at the essentials until the truth of its creation is revealed without obstructions. Thus, contrary to other styles, being wise in Jeet kune-Do (or Ashtanga) doesn’t mean adding more; it means to minimize, in other words hack away the unessential.” Eliminate your preconceived ideas of yoga, eliminate how you think your practice will go, eliminate what you think a pose should look like, and surrender to how fast you think you should be progressing. Surrender doesn’t mean to give up, too quit, or to walk away. It means to let go of thoughts that limit you. Yoga is the practice of subtraction, learning to listen for the truth and eliminate everything that doesn’t align with it. In order to really call a truce,  you have to be willing to hear new ideas, and to be open, and receptive. If your going to surrender… you have to let go.

On a yoga journey not everything seen or heard will make sense. But if you take a rigid mindset into yoga, it will break you. Another great Bruce Lee insight is ” The softest thing can not be snapped.” Be willing to give in to new ideas, be willing to take out old ideas. Where there is a will, there is a way. If you are not willing to be any different than you already are, then don’t unroll your mat. Bruce Lee would have been a great ashtanga student and teacher. It’s no surprise to me that some of his greatest insights align with the yoga sutras. He was a disciplined man, a student of adaptability and a master of his craft. He realized that “A teacher must never impose this student to fit his favorite pattern; a good teacher functions as a pointer, exposing his student’s vulnerability (and) causing him to explore both internally and finally integrating himself with his being.” Keep it in mind that “The height of cultivation” whether cultivating awareness, flexibility or skill, “always runs to simplicity.”  So stand at the top of your mat and start by surrendering. Keep it simple. As Bruce Lee would  have advised “Be water my friend.”

Categories: For the beginner, My viewpoint | Tags: , , , , , , , , , , | Leave a comment

A to-do list.

I made a to-do list today. It had your normal things on it like: go grocery shopping, pay the bills, wash the dog, and buy stamps. Sometimes those lists can seem daunting. Now imagine  you had to put on that list “remember to breathe”…Thankfully, we don’t have to remember to breathe, or do we? Life begins on an inhale and ends on a exhale. You never have to tell your body to do it again, and again, and again. Can you imagine what life would be like if things in our body needed our attention for them to happen? What if you had to think when you wanted to put a shirt on: “I need to move my arms up above my head to put my shirt on.”,or  if you wanted to smile at someone: “I need to contract my facial muscles to smile”, or “I need to digest lunch now.”? You would be a wreck, trying to do all those things and everything else you are responsible for. Thank goodness, for the things that were ingeniously designed into our survival like breathing, and digesting, smiling and getting dressed. But oddly enough, we do forget to breath, not for long extended periods of time, but enough to interrupt our prana. Prana is our life-giving force.

Have you ever experienced having the wind knocked out of you? It’s frightening and terribly uncomfortable. It strongly invokes panic. You grab at your chest, and bug out your eyes while trying to engage everything you know about breathing as quickly as you can. But the reality is we don’t know that much about breathing. It’s instinctive. Or is it? Instinctive means it is an unconscious skill. This would explain why no one had to or could explain to you how to inhale at birth. It’s already written into our life manuscript. Even though it’s already written into to our behavior, we still can lose sight of its necessity and take on bad habits like shallow breaths and short, incomplete breaths. Sometimes we even go too far the other way where we are breathing too quickly and forcefully, like when we are scared. Our breath is strongly influenced by outside experiences. Which is why we have the ability to impact or breathing from the outside in, even though it happens from the inside out.

There is this expression that goes “Life is not measured by the number of breaths you take, but by the number of moments that take your breath away.” Now why would we want our breath taken away? Because when those moments happen it means we have stopped, we have become fully present. You are never more fully present then when you stop your breath! Which is why yoga practitioners do their pranayama exercises. One of the exercises is to stop your breathing, briefly, but then overtime try to increase stopping it for longer periods of time. This stopping of our breath draws our attention very quickly to the here and now, allowing us to reflect on what’s really going on in that moment. What thoughts are going through us and what effect are they having on us physically?

But what about the moments in life that are more mundane and repetitive? And the way that we breathe into those situations. Those are the moments that are probably more detrimental then having the wind knocked out of you. Because those moments that you are not breathing fully, living present, those moments are like leaving a faucet dripping. You are just wasting your nectar, your ojas, your prana right down the drain.

It’s funny, because as I have been sitting here brainstorming and trying to write this, I have noticed that when I am deep in concentration, I stop breathing. This happens periodically and at other times I was breathing very shallow. If I do not become aware of these moments, what might happen? Well I think the most apparent physical response in our body to bad breathing is feeling tired, dull, maybe even depressed. To me, that’s why yoga and running feel so good. Because they are all about the breathing and my involvement with something that is unconscious in behavior. Both of those exercises take my awareness inward instead of outward. I feel after yoga and running, that I have cleared my head and that I am awake, vibrantly awake.

More moments in life should be like that. With our yoga practice we have the opportunity to take something that is instinctive and make it interesting. My teacher, Tim Miller says that “to be bored, is just a lack of interest.” So let’s make our breathing interesting. The breathing you do in a yoga practice should be done similarly to the way a scuba diver comes to the surface. If the surface of the water represents our mind, then we want to disturb it as little as possible. Breathing needs to be done slowly. You can not rise to the surface quickly in scuba diving or you’ll experience the bends, which is life threatening. Your very own breath begins to poison your blood. Is it possible that our poor breathing habits are poisoning our mind with, laziness, inertia, illness?

The sutra’s talk a lot about breathing, but there is that one that mentions the poison’s of our mind, the “halahala” of our life. Sutra 30, Chapter 1. Vyadhi styana samsaya pramada alasya aviriti bhrantidarsana alabdhabhumikatva anavasthitatvani citta viksepah te antarayah – the obstacles that distract the mind are illness, dullness, doubt, carelessness, laziness, overindulgence, illusion’s about oneself, lack of perseverance, and instability. Breathing with awareness has the ability to impact all of these afflictions. Breathing with awareness exposes things that might be subtle and constantly ignored by lack of awareness. As sutra 12, Chapter 2 says, “Klesa mulah karma asayah drsta-adrsta janma vedaniyah” – Acts stemming from mental disturbance leave imprints that always show themselves in some form or other, visible or invisible. That should probably say conscious or unconscious. Yoga takes us to what is unconscious, to the things that are buried deeply and very subtle. So what we are looking for in our breath are the things that cause the breath to shift in any way, shape, or form. So in a way, you do need to put breathing on your to do list. Or at least put breathing practice on your list each day, to reflect on the things that might be disturbing your prana. If you make time for this it will give time back to you by giving you more energy, health and stability.

Urdhva Padmasana.

Yoga is the best way to do a breathing practice. To push your body in and out of postures a few times a week and to watch closely the fluctuations that come up, like the bubbles that come to the surface from the breathing tank of a scuba diver. Our mind ripples easily. Luckily yoga calms the fluctuations of the mind through pranayama and meditation/observation. A scuba diver must wear a heavy tank of air to breath underwater. But this is not how we should feel when walking around in our body. Let’s not get to a place where breathing feels difficult and tiring. Let’s let our breath be liberating. Let’s make breathing our lifeline to the here and now. When ever you are feeling overwhelmed, let you breath draw you inward to the present. Let’s not add anymore then what we already have on that to-do list. Be grateful breathing happens without your thought, but that when you do bring it to your attention you are forever reminded to live a life that is taking your breath away. Away to the now, which is where life IS happening.

Categories: For the beginner, My viewpoint | Tags: , , , , , | 1 Comment

“When-to-say-when”

Our country has a “say when” problem. It’s something I am reminded of every Tuesday evening in my neighborhood when people put their trash out for the week. Trash just seems to over-flow. Don’t even get me started on the fact that some people aren’t making an effort to recycle. This “when-to-say-when” problem exist in other ways. Credit card debt is a great example of, yep you guessed it, they didn’t say when to the fact they had no more money. “When-to-say-when” is showing up in the form of obesity, too. People are not realizing when they are full, and so they keep eating. People keep buying more, and more, and can no longer park their cars in their garage. We are overflowing in our homes, bodies and trash cans. We are living in a world where we feel pushed all the time for more, and more. So it’s no surprise to me that the “when-to-say-when” shows up in the yoga room. Yoga is where I would like to address the problem. As I am not a financial advisor and I am not a dietary expert. When is enough…ENOUGH?

It’s all about what you grasp and and how you grasp it.

Aparigraha – Grasping would be the word yoga would use to describe this affliction. The sutras advise us on grasping in the yama’s, the 1st limb of the ashtanga yoga system. Sutra 30, Chapter 2 says “Aparigraha sthairye janma kathamta sambodhah” – For one who establishes a non-grasping attitude gains a deep understanding to the meaning of life. Holy crap, that’s a big one. Aren’t we all searching for the meaning of life? Well, I’ll tell you this; The meaning of life is not greed. We are not here to strip the earth of all it has to offer. We are not here to strip each other of the light we were all born with, and we are definitely not here to strip our body of its vitality.

But we are stripping our body of its vitality (prana). What we put in our body, what we do to our body, and what we think about our body can either be good for us, or bad for us. What we really need to come to understand, is there is a great benefit to emptiness. That it is ok for our bellies to be empty. It’s definitely ok for our minds to be empty. That is why a meditation practice is so good for us. It gives us time to clean out some of the clutter in our mind. Just like not eating for a while allows our body to become empty, and allows digestion to take a break.

What about what we do to our body? You might think I mean to suggest doing nothing, in the case of our body. On the contrary, we need to move our body to empty it of past scars, patterns (samskara) and waste. But even in yoga people come at their practice with greediness. They want to be able to do this pose, and to do it now. Like the girl from “Charlie and the Chocolate Factory”, Violet Beaureguard, who turns into a giant blueberry from her greediness. “I want it, and I want it now!” That kind of thinking in yoga will likely lead you to injuries, fatigue and even disinterest. Burn out is a great example of greediness (aparigraha).

People walk away from yoga all the time and they say things like, I got bored, or I don’t have time anymore. If you have ever fasted, you are blown away by how much time you get back in your life when you are not eating food, preparing food, buying food, and even thinking about food. At least that’s what I learned from the two fasts that I have done. I’m not saying that we shouldn’t eat, that would be crazy. What I am saying is we can eat less, spend less and we can always make time for things we value the most. As far as boredom and yoga, I don’t understand it. Because for as long as I have been at this, I have never been bored. Ever! I find my body interesting and always changing. There are ways to keep things interesting though; things that can stave off the boredom excuse, practice at a new time of day, try a new teacher, or better yet, realize that your boredom might be a reflection of your will power. Your ability to see things through, even when they can become as routine as brushing your teeth.

If some of the people that walked away from yoga were willing to tell the truth, they would probably tell you it was because it became confrontational. Things weren’t happening as they wanted, on the time line that they were trying to control. By doing yoga, I have learned how much I try and control everything. There are the graspers/over indulgers, the lazy/lack of perseverance and then those that are steadfast and diligent.  The graspers are going to run into injuries and resistance, and the lazy/lack of perseverance will run into boredom and slack, the kind of slack that allows you to “cut yourself some slack” for not practicing. The diligent/steadfast type will embrace the practice with humility and become willing to relinquish their control.

Yoga is a process, and usually a slow process. There will probably be a handful of poses you will excel at right at the start, but the rest will take time. I like to say, “Your body didn’t get this way over night.” The tightness, weakness, and instability crept in when you forgot to make time for your health. (If you don’t believe me, read my  blog called “Paying it forward.” ) What are we willing to sacrifice time for; people will wait in line for hours to get the new i-phone, or to see the latest trilogy movie, spend hours tailgating before the big game, or camp out in chairs in 32 degrees for black friday shopping deals so they can cram their houses, garages, body and wallets with greed. If we don’t make time for our body it will break down and the wheels will fall of, so to speak. It’s amazing how quickly people will get to a doctor when that happens, and then want someone else to fix what they broke.

It’s time to eat less, spend less, buy less, throw away less and do more. More yoga, more meditation and most of all more reflection on why you roll two full garbage cans to the curb? Why do you have to work more to pay off greater debt? Why do you have an injury that won’t go away? Why do you need to buy more clothes, because you’ve out grown the old ones? Why do you need to take more pills to fix the things that are failing you? If you could just make a little more time in your life for exercise, stop making the excuses, don’t over do it and see it thru even when it gets hard, boring or routine, you would be doing yourself, your family, your employer and the earth a great favor. The new year is fast approaching, don’t make the promise that this year you’ll do this, wake up tomorrow and make it a lifetime commitment, not a January one.

Let this yoga sutra guide you. Sutra 30 Chapter 1 –  Vyadhi Styana Sansaya pramada alasya avirati bhrantidarsana alabdhabhumikatva anavasthitatvani citta viksepah te antarayah – The obstacles that distract the mind are illness, dullness, doubt, carelessness, laziness, overindulgence, illusions about oneself, lack of perseverance and instability. If you are struggling with “when-to-say -when”, then you just need to look at the “when” as ” Now”. As the very first yoga sutra says “Atha yoganusanam.” – Now, yoga.

Categories: For the beginner, My viewpoint | Tags: , , , , , , , , | Leave a comment

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